“Religion Info-Belief of the Kogi Indians.” Religion-Info.Com. The men also continuously chew coca leaves, a tradition followed by many indigenous tribes to connect them to the natural world. Nearly 400 years after the invasion by the Spanish, a Jesuit missionary, Father Celedon managed to fight his way through the dense jungles of the Sierra Nevada and reach the Kogi (Tairona Heritage Trust). La Guajira and Magdalena departments: north, east, and west slopes of Sierra Nevada de Santa Marta.. People Group Location from IMB. She is the earth who is alive. Like many other indigenous tribes, the Kogi people honor a holy mountain which they call "Gonawindua," otherwise known as Pico Cristóbal Colón. A displayed zero can mean true zero, a very small rounded number or sometimes unknown. Chin, John. As I pointed out on another ‘reprinted’ article on the Kogi, it is hardly accurate to refer to them as “lost”. Selected male children train in a dark cave for the first nine years of their lives. From the Mamas to the common people, religion is the unifier of the Kogi culture. “The Elder Brothers’ Warning.” East Island Journal. The arid deserts, mangroves, reefs, rain and cloud forests speak to the diversity of this land, a land that has fed and been continuously cultivated by the Kogi and their ancestors for over 1,000 years. For further help try our FAQ, Definitions or Contact Us pages. The Kogi understand the Earth to be a living being, and see humanity as its "children." The Kogi create their own clothing from plant to finished product. They cultivate sugar and coffee to sell. Their civilization has continued since the Pre-Columbian era. Therefore, the Yoruba gave the name Igala to the nomad tribe in that time. In the Sierra Nevada de Santa Marta of Colombia there lives a group of people named Kogi, existing somewhat closely to the way they did before Christopher Columbus arrived in the hemisphere. 8.1 (1993): 31.  The Kogi Mamos say that the balance of the earth's ecology has been suffering due to the modern-day devastation of resources by Younger Brother. Web. The Kogi starred in and help film the 2012 documentary film Aluna, a sequel to the BBC documentary From the Heart of The World: Elder Brother's Warning. Yellow color symbolizes hospitality of the tribe. 06/10/2009. On a cosmic level, the sun separates the universe into two hemispheres: the east/west and consequently a right/left. Web. The Kogi Indians use these sacred grounds of their Tairona Indian ancestors for an annual convention of worship and dance, gathering Kogis from near and far. The home of Igala culture is situated on the east of the Benue confluence and River Niger. Populations are scaled to the current year. Through deep concentration, symbolic offerings, and divination, the Mamos believe they support the balance of harmony and creativity in the world. Nothing can shake the core of a culture more so than outside factors. 2008. In a system of four quadrants, the four lines inevitably meet in the center, creating a fifth dimension to the cosmic universe. After the documentary was filmed, the Kogi Mamos returned to their work in isolation and asked outsiders not to come to their land. Secondary to the crops are domesticating animals that include oxen, pigs, sheep, chickens, and turkeys; hunting and fishing play a minor role (Twentieth Century). It is also in this realm that the essence of agriculture is nurtured: seeds are blessed in Aluna before being planted, to ensure they grow successfully; marriage is blessed to ensure fertility; and ceremonies are offered to the different spirits of the natural world before performing tasks such as harvest and building of new huts.
For example, the traditional colors of Tiv are black and white, Idoma prefers black and red, while Igede likes white and blue. Before the Spanish conquistadors arrived, the Tairona were forced to move into the highlands when the Caribs invaded around 1000 CE. When Caribs invaded around 1000, they fled to the mountains.
Other map data / geography from GMI. Following this concept, the Kogi have structured the ceremonial houses and sacred offering sites into four quadrants. Their devotion to their land and the well-being of Mother Earth is unwavering which is what makes them so unique and so capable of resisting incursions.
The first 9 years of training are spent in the dark caves of the Sierra Nevada where the young Kogi are trained by “Moros” or priests. This cosmic structure has influenced four entrances to each village, four principal clans, and has divided the Sierra Nevada into four sections. Their desire to live in harmony with nature underlies their basic belief in “Aluna”, a “generative spiritual force in which all things exist and from which all things take their being” (Twentieth Century). In fact, the Sierra Nevada has been described as a miniature planet. While the fate of Jukulwa hangs in limbo, the Kogi are working toward autonomous economic empowerment by developing a small-scale, spiritually cultivated coffee enterprise.
Nearly everyone wears these white clothes.  They also say that the outside civilization is the "Younger Brothers" who were sent away from The Heart of the World long ago. In order to preserve their traditional way of life, they rarely interact with the modern world or with outside civilization.
Traditional Kogi religion is closely related to the structure of the cosmic universe that exists in dualistic expressions. As the Kogi seek to live in harmony with their environment, families are constantly moving around different levels on the mountain slopes, planting in these “environmental zones” in order to produce a variety of crops. Clothing for men consists of a tunic and simple pants tied with a string at the waist. Every purchase you make puts money in an artist’s pocket. What the viewer does not realize is that the funerary customs have philosophic concepts and deeper underlying meanings beyond the dimension of the western world. We hope some of these speak to your own style, and help you refine and redefine your own look and style philosophy in the process. 10 Oct 2009. . It is believed that the mama can hear the words of their god to pass along to the tribe. They believe they are connected with the heart of the world and are convinced that the younger brothers lost this connection a … The list below dictates eight components of the burial ritual analyzed by anthropologist Gerardo Reichel-Dolmatoff.. It is these mountains the Kogi have occupied since the first century. Many Kogi marriages are arranged by Mamos to ensure the most fruitful communities. Moving out already? The Kogi practice agriculture using slash-and-burn farming methods; each family tends farms at varying altitudes of the Sierra, producing different crops to satisfy the range of their needs. The Kogi have realized that the mountain they have lived in for centuries is slowly dying, they noticed how the snow on their mountaintops stopped falling and the rivers were shallow.
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