He is free from all habits or principles of sin, not having the least disposition to it in his nature. It is hard to keep ourselves pure, so as not to partake the guilt of other men's sins. No sin dwells in him, not the least sinful inclination, though such dwells in the best of Christians. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

That there is such a change is plain. Observe Abraham's great dignity and happiness; that he had the promises. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? To whom did Abraham tithe (give a tenth). 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever, hath an unchangeable priesthood. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. Let them be assured that he will deliver them in the time of trial and suffering, in the time of prosperity, in the hour of death, and in the day of judgment.Commentary by Matthew Henry, 1710. He is harmless, free from all actual transgression; he did no violence, nor was there any deceit in his mouth. 7 And without all contradiction the less is blessed of the better. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first bein 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. That man is rich and happy indeed, who has the promises, both of the life that now is, and of that which is to come. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:). King James Version (KJV). 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. (26-28)1-3 Melchizedec met Abraham when returning from the rescue of Lot. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest. Coming soon: our Thanksgiving email series will be an exercise in biblical renewal. 10 For he was yet in the loins of his father, when Melchisedec met him. Hebrews chapter 7 KJV (King James Version) 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;. 7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 7 And without all contradiction the less is blessed of the better. (1-3) The excellence of Christ's priesthood above the Levitical priesthood is shown. 17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases.

The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse.

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He is free from all habits or principles of sin, not having the least disposition to it in his nature. It is hard to keep ourselves pure, so as not to partake the guilt of other men's sins. No sin dwells in him, not the least sinful inclination, though such dwells in the best of Christians. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? In the order of Aaron there was a multitude of priests, of high priests one after another; but in the priesthood of Christ there is only one and the same.

28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

That there is such a change is plain. Observe Abraham's great dignity and happiness; that he had the promises. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 25 Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.

The law which made the Levitical priesthood, showed that the priests were frail, dying creatures, not able to save their own lives, much less could they save the souls of those who came to them. 5 And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham: 6 But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. 16 Who is made, not after the law of a carnal commandment, but after the power of an endless life. 11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron? To whom did Abraham tithe (give a tenth). 23 And they truly were many priests, because they were not suffered to continue by reason of death: 24 But this man, because he continueth ever, hath an unchangeable priesthood. 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. It is distinguished from the Sinai covenant with Israel, and the legal dispensation under which the church so long remained. Let them be assured that he will deliver them in the time of trial and suffering, in the time of prosperity, in the hour of death, and in the day of judgment.Commentary by Matthew Henry, 1710. He is harmless, free from all actual transgression; he did no violence, nor was there any deceit in his mouth. 7 And without all contradiction the less is blessed of the better. 14 For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first bein 28 For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore.

4 Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils. 9 And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest. $3.99 a month puts a library of commentaries, study notes, and Greek & Hebrew language tools right in your pocket. 19 For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. That man is rich and happy indeed, who has the promises, both of the life that now is, and of that which is to come. 20 And inasmuch as not without an oath he was made priest: 21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:). King James Version (KJV). 13 For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. (26-28)1-3 Melchizedec met Abraham when returning from the rescue of Lot. 15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest. Coming soon: our Thanksgiving email series will be an exercise in biblical renewal. 10 For he was yet in the loins of his father, when Melchisedec met him. Hebrews chapter 7 KJV (King James Version) 1 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;. 7 For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; 2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; 3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. 7 And without all contradiction the less is blessed of the better. (1-3) The excellence of Christ's priesthood above the Levitical priesthood is shown. 17 For he testifieth, Thou art a priest for ever after the order of Melchisedec. The better covenant brought the church and every believer into clearer light, more perfect liberty, and more abundant privileges. This is the believer's safety and happiness, that this everlasting High Priest is able to save to the uttermost, in all times, in all cases.

The better covenant, of which Jesus was the Surety, is not here contrasted with the covenant of works, by which every transgressor is shut up under the curse.

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